Stages
of Sanctification
What is sanctification? Our working definition has
been, sanctification is that work of God and man where believers are
made holy and Christlike progressively. It is the Spirit-induced
pursuit of Christlikeness wherein believers strive to grow in
holiness, love, purity, and righteousness. In other words, it is the
process of growing holy and being conformed more into the image of
Christ.
The stages of sanctification can be narrowed down to
three. They are: begins at regeneration, is progressive throughout
the life of a believer, and is completed at death.
Sanctification
begins at regeneration
Regeneration changes everything. Spiritually dead
sinners are made alive in Christ and become new creatures. The old
nature is killed and believers are given the Spirit in order to
subdue the remaining flesh and provoke growth in holiness. The
believer is transformed and cannot habitually or continually live in
sin. The power of sin has been broken. The relationship with sin
has changed- it has been severed.
Christians
are dead to sin. “
So
you also must consider yourselves dead to sin and alive to God in
Christ Jesus” (Rom. 6:11). Believers no longer love sin, nor are
they dominated by it. “Let not sin therefore reign in your mortal
body, to make you obey its passions.
Do
not present your members to sin as instruments for unrighteousness,
but present yourselves to God as those who have been brought from
death to life, and your members to God as instruments for
righteousness.
For
sin will have no dominion over you, since you are not under law but
under grace” (Rom. 6:12-14). Having been freed from sin's bondage,
believers are now slaves of righteousness. “Having been set free
from sin, have become slaves of righteousness” (Rom. 6:18).
Christians serve a new master and can resist the temptation to sin
because of the power of the Holy Spirit.
Sanctification
is positional. This means that a believer is sanctified in Christ.
Believers are privileged to be holy due to their union with the
sinless Son of God. “To the church of God that is in Corinth, to
those sanctified in Christ Jesus..” (1Cor. 1:2). “And such were
some of you. But you were washed, you were sanctified, you were
justified in the name of the Lord Jesus Christ and by the Spirit of
our God” (1Cor. 6:11). “And by that will we have been sanctified
through the offering of the body of Jesus Christ once for all”
(Heb. 10:10).
The
blood of Christ is said to sanctify believers. “Husbands, love
your wives, as Christ loved the church and gave himself up for her,
that
he might sanctify her, having cleansed her by the washing of water
with the word,
so
that he might present the church to himself in splendor, without spot
or wrinkle or any such thing, that she might be holy and without
blemish” (Eph. 5:25-27). “... Who gave himself for us to redeem
us from all lawlessness and to purify for himself a people for his
own possession who are zealous for good works” (Tit. 2:14). “
So
Jesus also suffered outside the gate in order to sanctify the people
through his own blood” (Heb. 13:12).
What
this means is that believers are sanctified in the sight of God
because they are united to Christ. God knows the end from the
beginning. So, there is a sense where believers are sanctified,
however, in another sense, they still sin and are growing and
progressing in holiness.
Romans 8:30
explains this, “And those whom he predestined he also called, and
those whom he called he also justified, and those whom he justified
he also glorified.” The key thing to notice is that believers are
said to be glorified. This is in the past tense meaning that
believers are as good as glorified because God cannot fail to
accomplish what he began. Everyone whom God chose will be called.
Those who are called will be justified. And those who are justified
will be glorified. The same holds true for sanctification. Although
sanctification is not mentioned explicitly in the verse, it is
implied. Glorification implies sanctification. In order to be
glorified, a believer must grow in holiness throughout life. Upon
death, sanctification will be complete- the believer will be
transformed in the twinkling of an eye and be like Christ.
Even
though positionally a Christian is sanctified in Christ, actually
they remain sinful and imperfect. This is the ongoing tension and
struggle known as the Christian life. We continue to dwell in sinful
flesh. “For I know that nothing good dwells in me, that is, in my
flesh. For I have the desire to do what is right, but not the ability
to carry it out.
For
I do not do the good I want, but the evil I do not want is what I
keep on doing.
Now
if I do what I do not want, it is no longer I who do it, but sin that
dwells within me.
So
I find it to be a law that when I want to do right, evil lies close
at hand.
For
I delight in the law of God, in my inner being,
but
I see in my members another law waging war against the law of my mind
and making me captive to the law of sin that dwells in my members”
(Rom. 7:18-23).
Believers
are at war. There is a battle raging inside each and every
Christian. The flesh battles the Spirit, and the Spirit wages war
against the flesh. “For the desires of the flesh are against the
Spirit, and the desires of the Spirit are against the flesh, for
these are opposed to each other, to keep you from doing the things
you want to do” (Gal. 5:17). “Beloved, I urge you as sojourners
and exiles to abstain from the passions of the flesh, which wage war
against your soul” (1Pet. 2:11). However, the Spirit gives
strength to overcome sin. Christians may lose ground or suffer small
defeats and the flesh may prevail for a short time, but the Spirit
will ultimately gain victory.
Sanctification
is progressive
Sanctification
is a process that begins at regeneration and continues throughout the
life of the Christian. Believers continually grow in holiness and
conformity to the Lord Jesus Christ. Sin, the enemy of holiness, is
slowly killed and its reign defeated. “Let
not sin therefore reign in your mortal body, to make you obey its
passions.
Do
not present your members to sin as instruments for unrighteousness,
but present yourselves to God as those who have been brought from
death to life, and your members to God as instruments for
righteousness” (Rom. 6:12-13). Believers, who once grew in sin,
now strive to grow in righteousness. “I
am speaking in human terms, because of your natural limitations. For
just as you once presented your members as slaves to impurity and to
lawlessness leading to more lawlessness, so now present your members
as slaves to righteousness leading to sanctification” (Rom. 6:19).
Much
of the New Testament is spent on instructing churches, which are
comprised of individual believers, on how to grow in Christlikeness.
Many passages simply reveal how Christians are to act.
Some of these
passages are: the Sermon on the Mount (Matt. 5-7), what defiles a
person (Mk. 7:14-23), suffering for Christ (Lk. 9:23-27), humility
and service (Jn. 13:12-17), devotion, growth, charity, love, and
fellowship (Acts 2:42-47), do not be conformed to the world... (Rom.
12:2), flee from sexual immorality (1Cor. 6:18), do all things for
the glory of God (1Cor. 10:31), examine yourself (2Cor. 13:5), walk
by the Spirit (Gal. 5:16), put off the old self (Eph. 4:22-24), work
out your salvation (Phil. 2:12), seek the things that are above (Col.
3:1), abstain from evil (1Thess. 5:22), do not grow weary in doing
good (2Thess. 3:13), pursue righteousness, godliness, faith... (1Tim.
6:11), be strengthened by grace (2Tim. 2:1), be devoted to good works
(Tit. 3:8), obey and submit to leaders (Heb. 13:17), be doers of the
word (Jms. 1:22), be sober-minded and watchful (1Pet. 5:8), make
calling and election sure (2Pet. 1:10), do not love the world (1Jn.
2:15), keep yourself in the love of God (Jude 21), and let the
righteous do right (Rev. 22:11).
The
word of God teaches us that sanctification is necessary. In fact,
there is no Christian life without it. If the Lord has caused you to
be born again, then you will grow- you have to grow. God does not
fail. The Spirit will make you like Christ. Sanctification is
necessary: for our fellowship with God (1Jn. 4:8, 16, 19; Heb.
12:28-29), corresponds to what God has done for us in election,
redemption, effectual calling, justification, adoption, and
glorification (Eph. 1:4; Tit. 2:14; Jn. 17:15-17; Acts 26:18),
demonstrates obedience to the will of God (Matt. 22:37-40; Rom. 6;
Eph. 4-6; Jms. 1), expresses gratitude to God for his mercy (Lk.
1:74-75; Rom. 6:1-2, 15), shows fruit and evidence of union with
Christ (Col. 2:6; Jms. 2:17-24), testifies to a lost world (Tit.
2:10; 1Pet. 2:9), and is preparation for heaven (Rom. 2:7-10, 8:6-13;
Gal. 5:22-23; Heb. 12:14; 1Jn. 3:2-3).
Sanctification
is completed at death and glorification
Upon
death, the soul of every believer is set free from indwelling sin and
made perfect (Heb. 12:23; Rev. 21:27). Even this is incomplete until
the Lord returns and believers receive their resurrected bodies (Rom.
8:30; 1Cor. 15:23, 49; Phil. 3:21; 1Thess. 4:14-16). Then, for all
of eternity, believers will be like Christ- we will be completely
sanctified (Phil. 3:20-21; 1Jn. 3:2). We will be holy. We will be
unable to sin. We will finally be able to the love the Lord our God
with all of our being!
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